Strategies for Forming the Image of Islam/Muslims in the Media Discourse

Abstract

The article explores the process of constructing the image of Islam and Muslims in media discourse, focusing on publications from Saint Petersburg and the Leningrad Oblast (Russia) over the past two decades. The research employs the analytical reading of text data, following the grounded theory method. The focus is made on themes such as the European migration crisis and the rise of Islamic migration to Europe and Russia, debates over wearing the hijab in Russian schools, and coverage of Muslim religious holidays and ethnic festivals like Sabantuy. The study also addresses city incidents, events linked to extremist and terrorist activities, and the portrayal of Muslims in the context of Russia’s demographic landscape. Additionally, it highlights how the Muslim community is represented within the framework of a multi-confessional and multi-ethnic urban environment. The analysis of the empirical material leads the authors to identify two primary strategies employed by local media in constructing the image of Islam and Muslims. These strategies reflect both challenges and opportunities for fostering understanding and cooperation within diverse societies. The authors conclude that promoting inclusion and ensuring a peaceful future require long-term efforts, including educational initiatives and consistent work to combat stereotypes and prejudice in media narratives.

Author Biographies

Tatyana S. Pronina, Pushkin Leningrad State University, Saint Petersburg, Russia

Tatyana S. Pronina, Dr. Sci. (Philosophy), Head of the Center for Religious and Ethnopolitical Studies, Pushkin Leningrad State University, Saint Petersburg, Russia. She is the author of over 100 publications with the focus on religious identity, religions in modern Russia, migration and religion, religious education and religion in educational sphere. Among her most recent  publications are: Models for counteracting the segregation of ethno-confessional immigrant neighborhoods in Denmark and Sweden (2024, co-authored, in Russ); Migration and religion: Main research directions (2023, co-authored, in Russ).

Varvara A. Slivkina, Pushkin Leningrad State University, Saint Petersburg, Russia

Varvara A. Slivkina, PhD, International Relations and Political Sciences, Pontifical University of Saint Thomas Aquinas, Rome, Italy; Center for Religious and Ethnopolitical Studies, Pushkin Leningrad State University, Saint Petersburg, Russia. Varvara A. Slivkina investigates issues related to multi-ethnic and multi-religious interaction, focusing particularly on religious minorities. Her research interests encompass both qualitative and quantitative methods of sociological studies of religious phenomena in contemporary societies, models of examining religiosity, and the relationship between religion and migration. Her most recent publication: The problem of Muslim immigrants’ integration in Italy and Finland (2023, in Russ).

References


  • Abashin, S. N. (2012). Sredneaziatskaia migratsiia: Praktiki, lokal’nye soobshchestva, transnatsionalizm [Central Asian migration: Practices, local communities, transnationalism]. Ethnographic Review, 4, 3–13.

  • Ablazhey, N. N. (2012). Obraz trudovogo migranta v presse i massovom soznanii rossiian [The image of a labor migrant in the press and the mass consciousness of Russians]. Bulletin of NSU. Series: History, Philosophy, 11(6), 17–23.

  • Achkasov, V. A. (2011) Integratsiia trudovykh migrantov v prinimaiushchee soobshchestvo: Rol’ SMI [Integration of labor migrants into the host community: The role of the media]. Political Expertise: POLITEX, 7(4), 41–51.

  • Akhmadeev, K.N. (2019). Islam v SPb v nachale XXI veka [Islam in Saint Petersburg at the beginning of the 21st century]. Islam in the Modern World, 15(3), 151– 162. https://doi.org/10.22311/2074-1529-2019-15-3-151-162

  • Albin i Kirillov lidiruiut v media reitinge Smol’nogo [Albin and Kirillov Lead Smolny’s Media Rating]. (2015, August 25). Fontanka.ru. https://www.fontanka.ru/2015/08/26/140/

  • Aleksandr Drozdenko i Nikita Murov otkryli migratsionnyi tsentr v Lenoblasti [Alexander Drozdenko and Nikita Murov open a migration center in the Leningrad Oblast]. (2021, December 21). Fontanka.ru. https://www.fontanka.ru/2021/12/21/70331609/

  • Azhgikhina, N. (Ed.). (2012). Obraz trudovogo migranta iz Tsentral’noi Azii v zerkale moskovskoi i natsional’noi rossiiskoi periodiki [The image of a labor migrant from Central Asia in the mirror of Moscow and national Russian periodicals]. I. I. Matushkina Publishing House.

  • Bolel’shchiki iz Irana i Marokko otprazdnovali Uraza-bairam v Peterburge [Fans from Iran and Morocco celebrated Eid al-Fitr in Saint Petersburg]. (2018, June 15). Fontanka.ru. https://www.fontanka.ru/2018/06/15/013/

  • Cooperman, A., Sahgal, N., & Schiller, A. (2017, May 10). Religious belief and national belonging in Central and Eastern Europe. Pew Research Center. ht tps://www.pewresearch.org/wp-content /uploads/sites/20/2017/05/CEUP-FULL-REPORT.pdf

  • Dergachev, V., Sidorkova, I., & Rozhdestvenskii, I. (2017, April 10). Reportazh RBK: Kak “tikhii mal’chik” iz Osho stal terroristom-smertnikom [RBC report: How a “quiet boy” from Osho became a suicide bomber]. RBC.ru. https://www.rbc.ru/politics/10/04/2017/58ea61ce9a79470eda97883d

  • Dyatlov, V. I. (2011). “Grazhdane blizhnego zarubezh’ia” i drugie… Dinamika formirovaniia stereotipov [“Citizens of the near abroad” and others... Dynamics of stereotype formation]. Druzhba Narodov, 4.

  • Elimam, A. S. (2019). Media, translation and the construction of the Muslim image: A narrative perspective. International Journal of Comparative Literature and Translation Studies, 7(2), 24–32. https://doi.org/10.7575/aiac.ijclts.v.7n.2p.24

  • Evrope ukazali na skrytuiu v migrantakh opasnost’ [Europe was shown the hidden danger in migrants]. (2019, April 25). Lenta.ru. https://lenta.ru/news/2019/04/25/extremists/

  • Fuller, J. (2024). Media discourses of migration: A focus on Europe. Language and Linguistic Compass, 18(4), Article e12526. https://doi.org/10.1111/lnc3.12526

  • Gladkii, Iu. N., & Eidemiller, K. Iu. (2018). Islam v Sankt-Peterburge: Konvergentsiia vo vremeni i prostranstve [Islam in Saint Petersburg: Convergence in time and space]. Society. Environment. Development, 2, 26–33.

  • Gorbunova, E. (2022, April 15). “Sitimobil”—vse? Taksoparki dumaiut, chto delat’ s tremia tysiachami priezzhikh voditelei s “nepravil’nymi” dokumentami [Is it the end for citymobil? Taxi companies ponder what to do with three thousand migrant drivers with “incorrect” documents]. Fontanka.ru. https://www.fontanka.ru/2022/04/15/71260985/

  • Gor’kovskuiu osazhdaiut bol’shie gruppy musul’man [Gorkovskaya station surrounded by large groups of Muslims]. (2011, August 30). Fontanka.ru. https://www.fontanka.ru/2011/08/30/006/

  • Iakovleva, I. (2023, April 21). Gor’kovskuiu otkryli, no s ogranicheniiami. Smotrite, kak tam liudno [Gorkovskaya station reopened but with restrictions. See how crowded it is]. Fontanka.ru. https://www.fontanka.ru/2023/04/21/72238349/

  • Ibragimova, G. (2018, September 5). Chechentsy napugali nemtsev. Te uzhestochaiut pravila migratsii [Chechens scared the Germans: They are tightening migration rules]. RIA Novosti. https://ria.ru/20180905/1527619602.html

  • IG (zapreshchennaia v RF terroristicheskaia organizatsiia) gotovit novuiu volnu migratsii v Evropu, zaiavil glava WFP [ISIS (a terrorist organization banned in the Russian Federation) is preparing a new wave of migration to Europe, says the head of the WEP]. (2018, April 26). RIA Novosti. https://ria.ru/20180426/1519455850.html

  • Iunoi peterburzhenke, zaderzhannoi za svastiku v metro, vmeniaiut eshche i ugrozu ubiistvom v adres musul’manki [Young Saint Petersburg woman detained for swastika in metro also charged with death threats against a Muslim woman]. (2021, February 4). RBC.ru. https://www.fontanka.ru/2021/02/04/69748355/

  • Iushkovskaia, I. (2015, December 1). Voina za molodye umy [The war for young minds]. Sankt-Peterburgskie Vedomosti, 225.

  • Iushkovskaia, I. (2018a, July 6). Kak ne dopustit’ mezhnatsional’nye konflikty v Peterburge [How to prevent interethnic conflicts in Saint Petersburg]. Sankt-Peterburgskie Vedomosti, 120. https://spbvedomosti.ru/news/politika/opasnaya_distantsiya/

  • Iushkovskaia, I. (2018b, October 5). Pod flagi mirnogo islama [Under the banners of peaceful Islam]. Sankt-Peterburgskie Vedomosti, 185. https://spbvedomosti.ru/news/country_and_world/pod_flagi_mirnogo_islama/

  • Ivleva, I. V. (2009) Trudovye migranty v gorodskoi ekonomike [Labor migrants in the urban economy]. The Journal of Sociology and Social Anthropology, 12(3), 128– 149.

  • Ivleva, I. V., & Tavrovsky, A. V. (2019). Obrazy trudovykh migrantov v rossiiskikh massmedia [Images of labor migrants in Russian mass media]. Ethnographic Review, 1, 149–165. https://doi.org/10.31857/S086954150004186-4

  • Kaliukov, E., & Kir’ianov, R. (2019, March 4). Glava soveta muftiev predskazal rost doli musul’man v Rossii do treti [Head of the Council of Muftis predicts Muslims will make up a third of Russia’s population]. RBC.ru. https://www.rbc.ru/society/04/03/2019/5c7d312f9a794786546fa2de

  • Karpenko, O. (2002). Iazykovye igry s “gostiami s iuga”: “Kavkaztsy” v rossiiskoi demokraticheskoi presse 1997–1999 [Language games with “guests from the South”: “Caucasians” in the Russian democratic press of 1997–1999]. In V. A. Tishkov (Ed.), Multiculturalism and the transformation of post-Soviet societies (pp. 162–192). IEA RAS.

  • Karsakov, S. (2024, May 10). Na uborku vyborzhtsy vyshli vsem mirom [Vyborg residents come together for a community clean-up]. Vyborg. https://gazetavyborg.ru/news/na-uborku-vyborzhtsy-vyshli-vsem-mirom/

  • Kurban-Bairam v Peterburge vstretili spokoino [Eid al-Adha in Saint Petersburg passed peacefully]. (2009, November 27). Fontanka.ru. https://www.fontanka.ru/2009/11/27/018/

  • Li, K., & Zhang, Q. (2022). A corpus-based study of representation of Islam and Muslims in American media: Critical discourse analysis approach. International Communication Gazette, 84(2), 157–180. https://doi.org/10.1177/1748048520987440

  • Liubov’ k Rodine—chast’ very [Love for the Motherland is part of faith]. (2016, February 5). Vyborg. https://gazetavyborg.ru/news/lyubov-k-rodine---chast-very/

  • Liviia predupredila Evropu ob ugroze novogo nashestviia migrantov [Libya warns Europe of the threat of a new wave of migrants]. (2019, April 16). Lenta.ru. https://lenta.ru/news/2019/04/16/migranti/

  • Mak, J. (2019). East Asian representation in British television and cinema [Unpublished Master’s thesis]. University of Glasgow.

  • Malakhov, V., & Letnyakov, D. (2018). Islam v vospriiatii rossiiskogo obshchestva: Sravnitel’no-politicheskii aspekt [Perception of Islam in the Russian society: Comparative dimension]. State, Religion and Church in Russia and Worldwide, 36(2), 248–271.

  • Moore, K., Mason, P., & Lewis, J. (2008). Images of Islam in the UK: The representation of British Muslims in the national print news media 2000–2008 (Working Paper). Cardiff University. https://orca.cardiff.ac.uk/id/eprint/53005

  • Musul’mane Peterburga prazdnuiut Uraza-bairam [Muslims of Saint Petersburg celebrate Eid al-Fitr]. (2019, June 4). Fontanka.ru. https://www.fontanka.ru/2019/06/04/012/

  • Musul’mane Peterburga zavershili post pod dozhdem [Muslims of Saint Petersburg end their fast in the rain]. (2017, June 25). Fontanka.ru. https://www.fontanka.ru/2017/06/25/005/

  • Musul’mane razoshlis’, no musor u mecheti ostalsia [Muslims have dispersed, but the trash near the mosque remains]. (2007, Decdember 20). Fontanka.ru. https://www.fontanka.ru/2007/12/20/039/

  • Nas ob’ediniaet vera [We are united by faith]. (2018, May 15). Luzhskaya Pravda. https://lpravda.ru/news?id=1864

  • Otkrovenie terrorista: V 18 let on khotel podorvat’sia v Kazanskom sobore [A terroris’s revelation: At 18, he wanted to blow himself up in Kazan Cathedral]. (2021, April 13). Fontanka.ru. https://www.fontanka.ru/2021/04/13/69864737/

  • Patriarkh zaiavil o riske “poteriat’ stranu” iz-za migrantov s inoi veroi [Patriarch warns of risk of “losing the country” due to migrants of a different faith]. (2023, October 25). RBC.ru. https://www.rbc.ru/politics/25/10/2023/653912d79a7947f8a37d8363

  • Peterburg otmechaet Sabantui [Saint Petersburg celebrates Sabantuy]. (2013, June 30). Fontanka.ru. https://www.fontanka.ru/2013/06/30/042/

  • Peterburgskii parlament prosit gubernatora zakryt’ “afganskoe kniazhestvo” v tsentre goroda [The Saint Petersburg Parliament asks the governor to close the “Afghan principality” in the city center]. (2013, October 16). Fontanka.ru. https://www.fontanka.ru/2013/10/16/044/

  • Podoprigora, B. (2015, November 6). Balkany propuskaiut skvoz’ stroi. [The Balkans are running the gauntlet]. Sankt-Peterburgskie Vedomosti, 208. https://spbvedomosti.ru/news/politika/balkany_propuskayut_skvoz_stroy_/

  • Poole, E. (2002). Reporting Islam: Media representation of British Muslims. I.B. Tauris.

  • Poole, E. (2005). The effects of September 11 and the war in Iraq on British newspaper coverage. In E. Poole & J. E. Richardson, Muslims and the news media (pp. 89–102). I.B. Tauris. https://doi.org/10.5040/9780755695652.ch-008

  • Ragozina, S. A. (2017). Analiz leksicheskoi sochetaemosti leksemy “islam” v rossiiskikh pechatnykh SMI (2010–2013) [The co-occurrence range of the word Islam in the Russian Print Media (2010–2013)]. Islamovedenie, 8(1), 112–130. https://doi.org/10.21779/2077-8155-2017-8-1-112-130

  • Ragozina, S. A. (2018). Zashchishchaia “traditsionnyi islam” ot “radikal’nogo”: Diskurs islamofobii v rossiiskikh SMI [Defending “traditional Islam” from “radical”: Discourse of Islamophobia in Russian media]. State, Religion and Church in Russia and Worldwide, 2, 272–299.

  • Saifuddin, A., & Matthes, J. (2016). Media representation of Muslims and Islam from 2000 to 2015: A meta-analysis. International Communication Gazette, 79(3), 219–244. https://doi.org/10.1177/1748048516656305

  • Shvartsman, V., Naumova, E., & Smantser, V. (2021, November 3). Svoi– Chuzhoi, Evropa priniala milliony bezhentsev. Pochemu teper’ ikh nenavidiat, schitaiut terroristami i khotiat vygnat’ [Friend or Foe? Europe has accepted millions of refugees. Why do they now hate them, consider them terrorists, and want to kick them out?]. Lenta.ru. https://lenta.ru/articles/2021/11/03/migrant_crisis/

  • Souchastie—tozhe prestuplenie [Complicity is also a crime]. (2021, June 9). Vyborg. https://gazetavyborg.ru/news/leningradskaya-panorama/souchastie--tozhe-prestuplenie/

  • Stolic, T. (2019). Media representation of migration and racism. European Journal of Communication, 34(6), 691–697. https://doi.org/10.1177/0267323119887838

  • Studenikina, A. (2019, January 29). Khidzhab razdora. Pochemu v shkolakh v Rossii zapreshchaiut musul’manskuiu odezhdu [The hijab of discord: Why Muslim clothing is banned in Russian schools]. Sankt-Peterburgskie Vedomosti, 15. https://spbvedomosti.ru/news/country_and_world/khidzhab_razdora/

  • Sud po delu o podgotovke terakta v Kazanskom sobore zakryli ot pressy. Advokat zaiavil ob ugrozakh [Court hearing on the Kazan Cathedral terror plot closed to the press. Lawyer reports threats]. (2018, September 8). https://www.fontanka.ru/2018/08/09/68651062/

  • The Runnymede Trust. (1997). Islamophobia: A challenge for us all. https://www.runnymedetrust.org/publications/islamophobia-a-challenge-for-us-all

  • Tkachev, I., & Vinogradova, E. (2024, February 10). Glava Instituta demografii — RBC: ”Rossii nuzhno borot’sia za migrantov ” [Head of the Institute of Demography to RBC: “Russia needs to fight for migrants”]. RBC.ru. https://www.rbc.ru/economics/10/02/2024/65bbab919a79478bcd1aed9f

  • Triandafyllidou, A., & Monterio, S. (2024). Migration narratives on social media: Digital racism and subversive migrant subjectivities. First Monday, 29(8). https://doi.org/10.5210/fm.v29i8.13715

  • U Sobornoi mecheti moliatsia neskol’ko tysiach chelovek. [Several thousand people pray at the Cathedral Mosque]. (2007, December 20). Fontanka.ru. https://www.fontanka.ru/2007/12/20/66813010/

  • Ureta, I. (Ed). (2011). Media, migration and public opinion: Myths, prejudices and the challenge of attaining mutual understanding between Europe and North Africa. Peter Lang.

  • V Apraksinom dvore iskali “Brat’ev-musul’man” (terroristicheskaia organizatsiia zapreshchennaia v RF) [Apraksin dvor searched for “Muslim Brotherhood” (a terrorist organization banned in the RF)]. (2013, February 8). Fontanka.ru. https://www.fontanka.ru/2013/02/08/184/

  • V Kazani obsudili monitoring “islamskogo radikalizma” v sub’ektah Rossii [Monitoring of “Islamic radicalism” in Russian regions discussed in Kazan]. (2018, Novemver 16). Seldon.News. https://news.myseldon.com/ru/news/index/198799942

  • V Peterburge sozdadut tsentr pomoshchi gastarbaiteram [Saint Petersburg to create a center for migrant worker assistance]. (2009, January 22). Fontanka.ru. https://www.fontanka.ru/2009/01/21/060/

  • V Peterburge terroristy planirovali vzorvat’ Kazanskii sobor [Terrorists planned to blow up Kazan Cathedral in Saint Petersburg]. (2017, December 15). Fontanka.ru. https://www.fontanka.ru/2017/12/15/087/

  • Varganova, O. F. (2015). Obraz trudovogo migranta v federal’nykh i regional’nykh SMI (po rezul’tatam kontent-analiza) [The image of a labor migrant in federal and regional media (based on the results of content analysis)]. Sociological Science and Social Practice, 3(11), 81–93.

  • Vasiliev, V. I., & Vlasova, K. V. (2020). Obraz migrantov v rossiiskikh internet-SMI v period pandemii COVID-19. [The image of migrants in Russian online media during the COVID-19 Pandemic]. Bulletin of Social Sciences and Humanities, 1(3), 44–51.

  • Zainullin, T. (2013, February 8). Oblava na Aprashke: Vzgliad iznutri [Raid on Apraksin dvor: An inside look]. Fontanka.ru. https://www.fontanka.ru/2013/02/08/215/

Published
2025-04-30
How to Cite
Pronina, T., & Slivkina, V. (2025). Strategies for Forming the Image of Islam/Muslims in the Media Discourse. Changing Societies & Personalities, 9(1), 143–167. doi:10.15826/csp.2025.9.1.322