Forced Oblivion: Cancel Culture and Historical Identity
Abstract
This article examines cancel culture as a form of enforced forgetting that shapes the social and historical identity of large communities. Focusing on cases in Russia, the analysis explores instances where historical events or periods have been deliberately rejected. As a tool of memory politics, cancel culture operates through public denunciations of the past, serving as a mechanism for political actors to legitimize themselves and construct identity. The article also explores ways of mitigating the negative effects of this culture. The first section discusses cancel culture in relation to the erasure of specific historical periods or events, arguing that it is a distinct form of the politics of forgetting that extends beyond it, involving violations of historicism, presentism, and universalism. While claiming to restore historical justice and inclusivity, cancel culture ultimately opposes meritocracy by undermining individual achievements. The second section examines strategies to counteract cancel culture, highlighting the fact that since decontextualization is central to its operation, the primary corrective mechanism should be recontextualization, which involves restoring historical context through a comprehensive narrative and an appropriate descriptive framework. Additionally, the discussion shifts from an ethical approach to memory politics toward an instrumental one. Finally, the article advocates for an agonistic memory framework that acknowledges the multi-actor nature of political and social processes.
References
- Aksakov, K. S. (1995). Estetika i literaturnaia kritika [Aesthetics and literary criticism]. Iskusstvo.
- Anikin, D. A. (2022). “Sviato mesto...”: Religioznye pamiatniki sovremennoi Rossii v kontekste aktorno-setevogo podkhoda [“Holy Place...”: Religious monuments of modern Russia in the context of an actor-network approach]. Sociology of Power, 34(1), 124–139. https://doi.org/10.22394/2074-0492-2022-1-124-139
- Anikin, D. A., & Batishchev, R. Yu. (2024). “My vas tuda ne posylali”: Mediareprezentatsii voiny v Afganistane i praktiki kul’tury otmeny v postsovetskoi Rossii [“We did not send you there”: Media representations of the war in Afghanistan and the emergence and practice of cancel culture in post-Soviet Russia]. Galactica Media: Journal of Media Studies, 6(1), 172–187. https://doi.org/10.46539/gmd.v6i1.445
- Ankersmit, F. (2001). The sublime dissociation of the past, or how to be(come) what one is no longer. History and Theory, 40(3), 295–323. https://doi.org/10.1111/0018-2656.00170
- Assmann, A. (2016). Novoe nedovol’stvo memorial’noi kul’turoi [New discontent with memorial culture] (B. Khlebnikov, Trans.). Novoe literaturnoe obozrenie. (Originally published in German 2013)
- Braembussche, A. (2000). History and memory: Some comments on recent developments. In P. Kettunen, A. Kultanen, & T. Soikkanen (Eds.), JÄLJILLÄ: Kirjoituksia historian ongelimista [TRACES: Writings about the problems of history] (pp. 73–90). University of Turku.
- Bull, А. C., & Hansen, Н. L. (2016). On agonistic memory. Memory Studies, 9(4), 390–404. https://doi.org/10.1177/1750698015615935
- Bull, A. C., Hansen, H. L., Kansteiner, W., & Parish, N. (2019). War museums as agonistic spaces: Possibilities, opportunities and constraints. International Journal of Heritage Studies, 25(6), 611–625. https://doi.org/10.1080/13527258.2018.1530288
- Connerton, P. (2009). How modernity forgets. Cambridge University Press. https://doi.org/10.1017/CBO9780511627187
- Danilova, N. (2015). The politics of war commemoration in the UK and Russia. Palgrave Macmillan. https://doi.org/10.1057/9781137395719
- David, L. (2014). Impression management of a contested past: Serbia’s evolving national calendar. Memory Studies, 7(4), 472–283. https://doi.org/10.1177/1750698014537670
- Dershowitz, A. (2020). Cancel culture: The latest attack on free speech and due process. Hot Books.
- Donnelly, K. (Ed.). (2021). Cancel culture and the left’s long march. Wilkinson.
- Foucault, M. (2015). About the beginning of the hermeneutics of the self: Lectures at Dartmouth College, 1980 (H. Fruchaud & D. Lorenzini, Eds.; G. Burchel, Trans.). University of Chicago Press. https://doi.org/10.7208/9780226266299
- Goffman, E. (1968). Stigma: Notes on the management of spoiled identity. Pelican Books.
- Golovashina, O. V. (2017). Pobeda obraza: Identifikatsionnye riski kommemorativnykh praktik [Victory of the image: Identification risks of commemorative practices]. Studia Humanitatis, 1, Article 21.
- Golovashina, O. V., & Anikin, D. A. (2018). Neozhidannye izderzhki pobedy: 4 noiabria v kontekste politiki pamiati i massovogo istoricheskogo soznaniia [Unexpected expenses of the victory: November 4 in the context of the policy of memory and massive historical consciousness]. Tomsk State University Journal, 429, 66–73. https://doi.org/10.17223/15617793/429/8
- Gramsci, A. (1971). Selections from the Prison Notebooks (Q. Hoare & G. Nowell Smith, Eds. & Trans.). Lawrence & Wishart.
- Hegel, G. W. F. (2015). Encyclopedia of the philosophical sciences in basic outline: Part 1. Science of logic (K. Brinkmann & D. O. Dahlstrom, Eds. & Trans.). Cambridge University Press. (Originally published in German 1817)
- Herder, J. (2002). Herder: Philosophical writings (M. N. Forster, Ed. & Trans.). Cambridge University Press. https://doi.org/10.1017/CBO9781139164634
- Hobsbawm, E., & Ranger, T. (Eds.). (1983). The invention of tradition. Cambridge University Press.
- Miller, A. I., & Lipman, M. (Eds.). (2002). Istoricheskaia politika v XXI veke [Historic policy in the 21st century]. Novoe literaturnoe obozrenie.
- Konakov, A. A. (2024). Tabiya 32. Individuum.
- Koposov, N. E. (2011). Pamiat’ strogogo rezhima. Istoriia i politika v Rossii [Memory of strict regime: History and politics in Russia]. Novoe literaturnoe obozrenie.
- Kovalik, D. (2021). Cancel this book: The progressive case against cancel culture. Simon and Schuster.
- Malakhov, V. S. (2014). Kul’turnye razlichiia i politicheskie granitsy v epokhu global’nykh migratsii [Cultural differences and political boundaries in the era of global migration]. Novoe literaturnoe obozrenie.
- Miller, A. I. (2009). Rossiia: Vlast’ i istoriia [Russia: Power and history]. Pro et Contra, 13(3–4), 6–23.
- Moran, M. (2018). Identity and identity politics: A cultural materialist history. Historical Materialism, 26(2), 21–45. https://doi.org/10.1163/1569206x-00001630
- Mouffe, C. (2013). Agonistics: Thinking the world politically. Verso.
- Ng, E. (2022). Cancel culture: A critical analysis. Palgrave Macmillan. https://doi.org/10.1007/978-3-030-97374-2
- Popper, K. R. (With Ryan, A.). (2013). The open society and its enemies. Princeton University Press. (Originally published 1945)
- Popular Memory Group. (2007). Popular memory: theory, politics, method. In R. Johnson, G. McLennan, B. Schwartz, & D. Sutton (Eds.), Making histories: Studies in history-writing and politic (pp. 205–252). Routledge. (Originally published 1982)
- Prezident RF El’tsin B.N. Obrashchenie uchastnikam torzhestvennoi tseremonii otkrytiia v g. Ekaterinburge memoriala “Chernyi Tiul’pan” v pamiat’ podviga pogibshikh v Afganistane (+ zapiska V. Iliushina) [President of the Russian Federation Boris Yeltsin Address to participants at the opening ceremony of the Black Tulip memorial in Yekaterinburg in memory of those who died in Afghanistan (+ note from V. Ilyushin)]. (1995, August 3). Archive of the Yeltsin Center. https://yeltsin.ru/archive/paperwork/12129/
- Rabush, T. (2022). Obrazy voennosluzhashchikh-“afgantsev” v obshchestvennom soznanii i gosudarstvennoi propagande SSSR i Rossii: Ot geroev k muchenikam [Images of Soviet warriors-internationalists in Afghanistan in the public consciousness and state propaganda in the USSR and in Russia: From heroes to martyrs]. State, Religion and Church in Russia and Worldwide, 40(1), 89–118. https://doi.org/10.22394/2073-7203-2022-40-1-89-118
- Razgruzka Vagnera [IIFS of Wagner]. (2023, September 26). S momenta chudovishchnoi tragedii v nebe nad Tverskoi oblast’iu proshlo uzhe bolee mesiatsa, no mnogie otkazyvaiutsia poverit’ v gibel’ Geroev [More than a month has passed since the horrific tragedy in the skies above the Tver region, but many refuse to believe that the heroes have perished]. Telegram. https://t.me/razgruzka_vagnera/296
- Ricoeur, P. (1998). Vremia i rasskaz: T. 1. Intriga i istoricheskii rasskaz [Time and narrative: Vol. 1. Intrigue and historical narrative] (T. V. Slavko, Trans.). Universitetskaia kniga. (Originally published in French 1985)
- Ricoeur, P. (2004). Pamiat’, istoriia, zabvenie [Memory, history, oblivion]. Izdatel’stvo gumanitarnoi literatury (Originally published in French 2000)
- Rozhdestvenskaya, E. Yu., & Tartakovskaya, I. N. (2011). Prostranstvo pamiati v “Afganskom” muzee: Popytki dogovorit’sia s proshlym [Memory space in the “Afghan” the Museum: Attempts to negotiate with the past]. Interaction. Interview. Interpretation, 6, 103–117.
- Rüsen, J. (2005). History: Narration, interpretation, orientation. Berghahn Books. https://doi.org/10.1515/9781782389675
- Safranchuk, I., Kazantsev, A., & Makhmudov, R. (2020). Patrioticheskii vektor v retrospektivnykh otsenkakh Afganskoi voiny [Patriotic interpretation in the retrospective assessment of the war in Afghanistan]. Quaestio Rossica, 8(2), 399–414. https://doi.org/10.15826/qr.2020.2.470
- Sapir, E. (2014). Language: An introduction to the study of speech. Cambridge University Press. (Originally published 1921)
- Sherlock, T. (2020). Evaluating the legitimacy of the American foundation myth. Tempus et Memoria, 1(1–2), 76–81.
- Syrov, V. N. (2011). V chem zakliuchaetsia spetsifika mifa? [What is the specific nature of the myth?]. Ideas and Ideals, 4(Pt. 1), 70–77.
- Syrov, V. N. (2023). Semeinaia pamiat’ i istoricheskaia identichnost’: Mozhno li schitat’ ikh khoroshimi putiami dlia opredeleniia identichnosti [Family memory and historical identity: Can they be considered good ways to determine identity]. Tempus et Memoria, 4(1), 6–14. https://doi.org/10.15826/tetm.2023.1.040
- Thomson, A. (1994). Anzac memories: Living with the legend. Oxford University Press.
- Trofimova, P. (2024, September 3). V Lipetske proshel traurnyi miting pamiati o zhertvakh terroristov v Beslane [A memorial ceremony was held in Lipetsk to commemorate the victims of the terrorist attack in Beslan]. Vesti Lipetsk. https://vesti-lipetsk.ru/novosti/obshestvo/v-lipecke-proshel-traurnyj-miting-pamyati-o-zhertvah-terroristov-v-beslane
- von Humboldt, W. (1988). On language: The diversity of human language-structure and its influence on the mental development of mankind. Cambridge University Press. (Originally published in German 1836)
- Whorf, B. L. (1956). Language, thought, and reality: Selected writings of Benjamin Lee Whorf (J. B. Carroll, Ed.). The MIT Press.
- Yakovlev, E. N. (2021). Soveshchanie v Vevel’sburge, Plan goloda i “okonchatel’noe reshenie”: Istoki natsistskogo zamysla o genotside narodov SSSR [The meeting in Wewelsburg, the Famine plan and the “final solution”: The origins of the Nazi plan for the genocide of the peoples of the USSR]. Zhurnal rossiiskikh i vostochnoevropeiskikh istoricheskikh issledovanii, 2, 70–161.







